Stevens, PaulPaul Stevens
Professor and Chair of the Department of English; Canada Research Chair in Early Modern Literature & Culture
Graduate Faculty; Undergraduate Instructor, University of Toronto St. George
UTSG Office Phone:
UTSG Office Location:
Jackman Humanities Building, 170 St. George Street, Room 607
Teaching and Research Interests:
Milton; Early Modern Literature and Culture; Nationalism; Colonialism; the Bible; Modern British Literature; Literary Theory and History
B.A. Hons (London), M.A. (Carleton), Ph.D. (Toronto), FRSC
is currently Professor and Canada Research Chair in Early Modern Literature & Culture. During 2015-16, he was the Senior Research Fellow at Jesus College, Oxford. His primary area of teaching and research is Milton and seventeenth-century literature, especially as that area illuminates colonialism and nationalism, secularism and religious change, and literary theory and history. Professor Stevens’s first book Imagination and the Presence of Shakespeare in “Paradise Lost”
(Wisconsin 1985) examined the way Shakespeare appears to function in Milton’s writing as a metonym for imagination, so much so that as Milton strove to rationalize the psychology of religious faith, he played a critical role in facilitating the Romantic idealization of imagination. In a subsequent sequence of articles, the two most influential of which remain “‘Leviticus Thinking’ and the Rhetoric of Early Modern Colonialism,” Criticism 35:3
(1993) and “Paradise Lost
and the Colonial Imperative,” Milton Studies 34
(1996), his focus turned to colonialism and post-colonial theory, most notably showing how Scripture gave Western colonialism its peculiar character and challenging the conventional view that Milton was “a poet against empire.” In Discontinuities: New Essays on Renaissance Literature and Criticism
(Co-ed, Toronto 1998), he began his continuing engagement with the genesis and significance of the New Historicism, two later articles, “Pretending to be Real: Stephen Greenblatt and the Legacy of Popular Existentialism,” New Literary History 33:2
(2002) and “The New Presentism and its Discontents,” Rethinking Historicism
(Cambridge 2012), identifying the shortcomings of New Historicism but suggesting how liberating historicist thinking more broadly construed can be. His interest in colonialism led to nationalism and his prize-winning collection, Early Modern Nationalism and Milton’s England
(Co-ed, Toronto 2008), fore-grounded the Janus-faced nature of modern nationalism. Professor Stevens is currently working on two projects, The Cambridge Companion to Shakespeare and War
and Sola Gratia: English Literature and the Secular Ways of Grace
for which he was awarded a 2012-13 Guggenheim Fellowship and which analyzes the ways in which the religious doctrine of grace morphs into all kinds of surprisingly different, secular forms of cultural surplus. A former President of the Milton Society of America and Visiting Fellow at All Souls College, Oxford, he was recently elected a Fellow of the Royal Society of Canada. He is the founder and coordinator of the annual international Canada Milton Seminar and a passionate graduate and undergraduate teacher, recent prizes including the Northrop Frye Award for Excellence in Teaching and Research (2008), Finalist for the TVO Best Lecturer Competition (2009), and the President’s Teaching Award (2010).
The Cambridge Companion to Shakespeare and War,
co-ed with David Loewenstein (Cambridge University Press, in progress)
Sola Gratia: English Literature and the Secular Ways of Grace.
Early Modern Nationalism and Milton’s England,
ed. with David Loewenstein (University of Toronto Press, 2008). *Winner of the 2009 Irene Samuel Memorial Prize.
Discontinuities: New Essays on Renaissance Literature and Criticism,
ed. with Viviana Comensoli (University of Toronto Press, 1998).
Imagination and the Presence of Shakespeare in “Paradise Lost”
(University of Wisconsin Press, 1985).
Some Recent Articles:
“Raphael’s Condescension: Paradise Lost
, Jane Austen, and the Secular Displacement of Grace,” Milton and the Long Restoration
, ed. Ann Coiro and Blair Hoxby (Cambridge University Press, forthcoming 2016).
“Churchill’s War Horse: Children’s Literature and the Pleasures of War.” Approaching War: From Gardens to Trenches
, ed. Peter Hunt and Lissa Paul (Ashgate, forthcoming 2016).
“Henry VIII, Hamlet
, and the Question of Religion: A Post-Secular Perspective,” Shakespeare and Early Modern Religion
, ed. David Loewenstein and Michael Witmore (Cambridge University Press, 2014).
“Obnoxious Satan: Milton, Neo-Roman Justice, and the Burden of Grace
.” Imagining Justice in Early Modern Englan
d, ed. Don Beecher et al (University of Toronto Press, 2015).
“The Pre-Secular Politics of Paradise Lost.” Cambridge Companion to “Paradise Lost
,” ed. Louis Schwartz (Cambridge University Press, 2014).
“Lament for a Nation? Milton’s Readie and Easie Way and the Turn to Satire
.” The Oxford Handbook of Literature and the English Revolution
, ed. Laura Knoppers (Oxford University Press, 2012).
“The New Presentism and its Discontents
” Rethinking Historicism from Shakespeare to Milton
, ed. Ann Coiro and Thomas Fulton (Cambridge University Press, 2012).
“Milton in the Far North” Milton and the Questions of History
, ed. Feisal Mohamed and Mary Nyquist (University of Toronto Press, 2012).
“Archipelagic Criticism and its Limits: Milton, Geoffrey of Monmouth, and the Matter of England.” European Legacy
17:2 (2012): 151-64.
“Literary Studies and the Turn to Religion: Milton Reading Badiou
.” Religion & Literature 45:1
(2013). *Winner of the 2011 CSRS Montaigne Prize.
“Paradise Lost and the Colonial Imperative.” Milton Studies 34
(1996). *Winner of the Milton Society of America’s 1997 Hanford Award for the Most Distinguished Article of the Year.
“Milton and the Icastic Imagination.” Milton Studies 20
(1984). *Winner of the Milton Society of America’s 1985 Hanford Award for the Most Distinguished Article of the Year.